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c. 1445 – May 17, 1510. Italian painter.

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William Holman Hunt
On English Coasts

ID: 02245

William Holman Hunt On English Coasts
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William Holman Hunt On English Coasts


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William Holman Hunt

1827-1910 British William Holman Hunt Galleries Hunt's intended middle name was "Hobman", which he disliked intensely. He chose to call himself Holman when he discovered that his middle name had been misspelled this way after a clerical error at his baptism at the church of Saint Mary the Virgin, Ewell.[1] Though his surname is "Hunt", his fame in later life led to the inclusion of his middle name as part of his surname, in the hyphenated form "Holman-Hunt", by which his children were known. After eventually entering the Royal Academy art schools, having initially been rejected, Hunt rebelled against the influence of its founder Sir Joshua Reynolds. He formed the Pre-Raphaelite movement in 1848, after meeting the poet and artist Dante Gabriel Rossetti. Along with John Everett Millais they sought to revitalise art by emphasising the detailed observation of the natural world in a spirit of quasi-religious devotion to truth. This religious approach was influenced by the spiritual qualities of medieval art, in opposition to the alleged rationalism of the Renaissance embodied by Raphael. He had many pupils including Robert Braithwaite Martineau (best known for his work "Last Days in the Old Home") who was a moderately successful painter although he died young. The Hireling Shepherd, 1851Hunt's works were not initially successful, and were widely attacked in the art press for their alleged clumsiness and ugliness. He achieved some early note for his intensely naturalistic scenes of modern rural and urban life, such as The Hireling Shepherd and The Awakening Conscience. However, it was with his religious paintings that he became famous, initially The Light of the World (now in the chapel at Keble College, Oxford, with a later copy in St Paul's Cathedral), having toured the world. After travelling to the Holy Land in search of accurate topographical and ethnographical material for further religious works, Hunt painted The Scapegoat, The Finding of the Saviour in the Temple and The Shadow of Death, along with many landscapes of the region. Hunt also painted many works based on poems, such as Isabella and The Lady of Shalott. All these paintings were notable for their great attention to detail, their hard vivid colour and their elaborate symbolism. These features were influenced by the writings of John Ruskin and Thomas Carlyle, according to whom the world itself should be read as a system of visual signs. For Hunt it was the duty of the artist to reveal the correspondence between sign and fact. Out of all the members of the Pre-Raphaelite Brotherhood Hunt remained most true to their ideals throughout his career. He eventually had to give up painting because failing eyesight meant that he could not get the level of quality that he wanted. His last major work, The Lady of Shalott, was completed with the help of an assistant (Edward Robert Hughes). Hunt married twice. After a failed engagement to his model Annie Miller, he married Fanny Waugh, who later modelled for the figure of Isabella. When she died in childbirth in Italy he sculpted her tomb up at Fiesole, having it brought down to the English Cemetery, beside the tomb of Elizabeth Barrett Browning. His second wife, Edith, was Fanny's sister. At this time it was illegal in Britain to marry one's deceased wife's sister, so Hunt was forced to travel abroad to marry her. This led to a serious breach with other family members, notably his former Pre-Raphaelite colleague Thomas Woolner, who had married Fanny and Edith's third sister Alice. Hunt's autobiography Pre-Raphaelitism and the Pre-Raphaelite Brotherhood (1905) was written to correct other literature about the origins of the Brotherhood, which in his view did not adequately recognise his own contribution. Many of his late writings are attempts to control the interpretation of his work. In 1905, he was appointed to the Order of Merit by King Edward VII. At the end of his life he lived in Sonning-on-Thames.  Related Paintings of William Holman Hunt :. | the scapegoat | The Sphinx | The Afterglow in Egypt (mk32) | The Shadow of Death | The Awakening Conscience |
Related Artists:
Spencer Stanhope
British 1829-1908 Stanhope was the son of John Spencer Stanhope of Horsforth and Cannon Hall, MP, a classical antiquarian who in his youth explored Greece. The artist??s mother was Elizabeth Wilhemina Coke, third and youngest daughter of Thomas William Coke of Norfolk, first Earl of Leicester; she and her sisters had studied art with Thomas Gainsborough. Stanhope had one older brother, Walter, who inherited Cannon Hall, and four sisters, Anna Maria Wilhelmina, Eliza Anne, Anne Alicia, and Louisa Elizabeth. Anna married Percival Pickering and became the mother of Evelyn. Not inheriting the family estates left Stanhope free to make a commitment to art. While a student at Oxford, he sought out Watts as a teacher and was Watts?? assistant for some of his architectural paintings. Spencer-Stanhope traveled with Watts to Italy in 1853 and to Asia Minor in 1856?C57. Upon his return, he was invited by Dante Gabriel Rossetti to participate in the Oxford murals project, painting Sir Gawaine and the Damsels. On January 10, 1859, he married Elizabeth King, the daughter of John James King, granddaughter of the third Earl of Egremont, and the widow of George Frederick Dawson. They settled in Hillhouse, Cawthorne, and had one daughter, Mary, in 1860. That same year, Spencer-Stanhope??s house Sandroyd (now called Benfleet Hall), near Cobham in Surrey, was commissioned from the architect Philip Webb. Finished by 1861, Sandroyd was only Webb??s second house, the first having been built for William Morris. The house was designed to accommodate Stanhope??s work as a painter, with two second-floor studios connected by double doors, a waiting room, and a dressing room for models. The fireplace featured figurative tiles designed by Burne-Jones based on Chaucer??s dream-vision poem The Legend of Good Women. For a person of Stanhope??s social standing, the house was considered ??a modest artist??s dwelling.?? Burne-Jones was a frequent visitor to Sandroyd in the 1860s, and the landscape furnished the background for his painting The Merciful Knight (1964), the design of which Stanhope??s I Have Trod the Winepress Alone is said to resemble. The move was intended to offer an improved environment for Stanhope??s chronic asthma. When his condition was not alleviated, he turned to wintering in Florence. In the summers, he at first stayed at Burne-Jones??s house in London and later at the Elms, the western half of Little Campden House on Campden Hill, the eastern half of which was occupied by Augustus Egg. In 1867, at the age of seven, Mary died of scarlet fever and was buried in at the English Cemetery in Florence. Her father designed her headstone. Though his family accepted his occupation as a painter and took a great interest in art, Evelyn??s parents disparaged the achievements of ??poor Roddy?? and regarded the painters with whom he associated as ??unconventional.?? Considered among the avant-garde of the 1870s, Stanhope became a regular exhibitor at the Grosvenor Gallery, the alternative to the Royal Academy. Stanhope moved permanently to Florence in 1880. There he painted the reredos of the English Church, and other work in the Chapel of Marlborough College. In 1873, he bought the Villa Nuti in Florence, where he was visited frequently by de Morgan and where he lived until his death. De Morgan??s sister, A.M.W. Stirling, wrote a collection of biographical essays called A Painter of Dreams, including reminiscences of her uncle, ??the Idealist, the seer of exquisite visions.?? During the 19th and early 20th century, the extended Spencer-Stanhope family included several artists, whose ties were the theme of a 2007 exhibition, Painters of Dreams, part of the 50th anniversary celebration of the opening of Cannon Hall to the public as a museum. Featured were paintings by Stanhope and de Morgan, along with ceramics by her husband, William de Morgan; bronzes by Gertrude Spencer-Stanhope; and the ballroom at Cannon Hall and ??Fairyland?? in the pleasure grounds, which were designed by Sir Walter and his daughter Cecily.
tidemand
Tidemand kom vid 17 års ålder till Köpenhamns konstakademi, studerade där i fem år, tänkte sedan utbilda sig till historiemålare i Munchen, men valde i stället på en kamrats råd Dusseldorf till studieort och reste dit 1837. Han blev elev av Theodor Hildebrandt, men tog tidigare intryck av Carl Friedrich Lessings relativt realistiska historiemåleri. Hans första större målning behandlade ett svenskt ämne, Gustaf Vasa talar till dalkarlarna vid Mora (1841). Målningen inköptes av Rhens och Westfalens konstförening samt förskaffade Tidemand ett resestipendium från Norge och beställning på en altartavla till Vor Freisers kirke i Kristiania. Han reste sedan till Munchen och Italien, återvände till Norge på ett kort besök sommaren 1842, gjorde en studieresa i fjälltrakterna för att samla material till en påtänkt fosterländsk historiemålning, men kom nu till klarhet över sitt mål. Han ville, som han själv yttrat, skildra detta kraftiga naturfolks karaktär seder och vanor. Hans första tavla i detta syfte var Sagoberätterskan 1844, inköptes av drottning Josefina och förskaffade konstnären medlemskap av svenska konstakademien. Efter nya studieresor i Norge målade han Söndagskväll i Hardanger köptes av Oscar I, på slottet i Kristiania och Gudstjänst i en landskyrka. Han bosatte sig 1845 på allvar i Dusseldorf och vann snart ett namn genom de norska bondelivsbilderna. Samma år målade Tidemand i samarbete med Hans Fredrik Gude den romantiska Brudefärden i Hardanger. Revolutionsoroligheterna hade vid denna tid drivit de norske konstnärerna hem till Norge, och det såg ut, som skulle konsten nu bli rotfäst i hemlandet. Impulsen till en nationell konst gavs, men då lugn åter inträdde, återvände konstnärerna till utlandet. Under de närmaste åren målade Tidemand för det av Oscar I uppförda lilla lustslottet Oskarshal, som pryddes av uteslutande norska konstverk, serien Norskt bondeliv. Hans sista arbete var förstudier till en aldrig utförd historiemålning, Kristian IV grundlägger Kristiania, beställd av Oscar II. Tidemand skapade även tre altartavlor. I samarbete med Gude målade han Afton på Kröderen (1849), Ljustring (1850), Likfärd på Sognefjorden (1853), Fiskare i fara (1859), med Sophus Jacobsen Lappar på renjakt (1873) och med Morten M??ller Sinclairs landstigning i Romsdalen (1875). Han blev av sin samtid hyllad som Norges främsta representativa konstnär. Hans betydelse ligger i att han i sin konst gav uttryck åt det nationella uppvaknandet i sitt hemland. På samma gång föreställde han det norska folket för den stora allmänheten i utlandet. I Tyskland betraktades han som en av de främsta representanter i samtidens konst. Han fick många utmärkelser såväl i Tyskland som i Paris och i England, och hans arbeten såldes till höga pris. Sina mest omtyckta målningar upprepade han med tillhjälp av flera medhjälpare gång på gång, några i ända till 12 exemplar. Många av hans arbeten är återgivna i kopparstick och litografi. L. Dietrichson utgav Adolph Tidemand, hans liv og hans værker (2 delar, 1878-79).
Jacques Sablet
Jacques Sablet (1749 - 1803) was a Swiss painter. Son of a decorator and gilder from Lausanne, he studied with his father before moving to Paris in 1772; there he worked with Joseph-Marie Vien for three years. When in 1775 Vien was named director of the French Academy in Rome, Sablet accompanied him there. His ambition was to be a history painter, but facing competition from Jacques-Louis David and Pierre Peyron, among others, and lacking solid academic training, he could win no commissions. Instead he turned to portraiture , genre painting, and landscape painting. Most of his genre scenes depicted the city's everyday life and customs of the Campagna. Sablet shared a studio with history painter Hubert Drouais and was friends with Simon Denis. He fled to Florence in 1793 with the rise of anti-French sentiment in the Papal States, but perhaps because of the competition he would face there from Louis Gauffier he soon returned to Paris.






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