Italian painter, Umbrian school (b. 1450, Citta della Pieve, d. 1523, Perugia).
Italian painter and draughtsman. He was active in Perugia, Florence and Rome in the late 15th century and early 16th. Although he is now known mainly as the teacher of Raphael, he made a significant contribution to the development of painting from the style of the Early Renaissance to the High Renaissance. The compositional model he introduced, combining the Florentine figural style with an Umbrian use of structure and space, Related Paintings of PERUGINO, Pietro :. | Portrait of a Young Man (detail) af | Trinity and Six Saints | The Madonna between St. John the Baptist and St. Sebastian | The Baptism of Christ | Madonna with Child af |
Related Artists:William Barak
Australian Aboriginal, ca.1824-1903
was the last traditional ngurungaeta (elder) of the Wurundjeri-willam clan, based around the area of present-day Melbourne, Australia. He became an influential spokesman for Aboriginal social justice and an important informant on Wurundjeri cultural lore. Barak was born in the early 1820s at Brushy Creek near present-day Croydon, in the country of the Wurundjeri people. His mother, Tooterrie, came from the Nourailum bulluk at Murchison, Victoria. His father, Bebejern, was an important member of the Wurundjeri clan. Beruk was said to have been present when John Batman met with the tribal elders to 'purchase' the Melbourne area in 1835. Before he died he described witnessing the signing of the treaty in a ceremony he called a tanderem. Ninggalobin, Poleorong and Billibellary were the leading song makers and principal Wurundjeri leaders in the Melbourne region. European colonisation had caused disruptions to initiation ceremonies. In response these three men gathered at South Yarra in the late 1830s and inducted the young William Barak into Aboriginal lore. This entailed formally presenting Barak with the symbols of manhood: strips of possumskin tied around his biceps; the gombert around his neck; given his ilbi-jerri, a sharp and narrow bone or nose-peg; and his branjep, the apron worn by men to cover their genitals. At the end of the ceremony Barack presented his uncle, Billibellary, a possumskin cloak. Beruk attended the government's Yarra Mission School from 1837 to 1839. When he joined the Native Mounted Police in 1844, he was given the name of William Barak. He was Police Trooper No.19. In early 1863, Barak moved to Coranderrk Station, near Healesville, Victoria with about thirty others. Upon the death of Simon Wonga in 1875, Barak became the Ngurungaeta of the clan. He worked tirelessly for his people and was a successful negotiator on their behalf. He was a highly respected man and leader, with standing amongst the Indigenous people and the European settlers. Figures in possum-skin cloaks, 1898 by William Barak.Barak is now best remembered for his artworks, which show both traditional Indigenous life and encounters with Europeans. Most of Barak's drawings were completed at Coranderrk during the 1880s and 1890s. They are now highly prized and exhibited in leading public galleries in Australia. His work is on permanent display in the National Gallery of Victoria Ian Potter Centre at Federation Square, Melbourne. Ceremony (1895) is housed at the Ballarat Fine Art Gallery. Barak died at Coranderrk in 1903 and is buried at the Coranderrk cemetery.Paul Raud
(22 October 1865 in Kirikukela, Viru-Jaagupi Parish C 22 November 1930 in Tallinn) was an Estonian painter. The twin brother of painter Kristjan Raud, he studied in Desseldorf beginning in 1886, becoming influenced by the work of Eduard Gebhardt. After his return to Estonia, he painted mainly portrait commissions for some time, before traveling with his brother and Amandus Adamson to the islands of Muhu and Pakri in 1896. His works of this period are reminiscent of those of Max Liebermann. In 1899 he returned to work in Germany, taking on some of the stylistic trappings of Impressionism; this, coupled with time spent working with Ilya Repin, influenced his later style. Later in his career, most especially during and after World War I, he began to teach, from 1915 working as a drawing instructor at the Tallinn Institute of Commerce and from 1923 at the State School of Industrial Art in Tallinn.
Carl Oscar Kylberg, född 23 september 1878 på Vasängen i Fridene församling, död 6 januari 1952 i Stockholm, svensk konstnär och representant för Göteborgskoloristerna.
Carl Kylberg var son till kontorschef Gustaf Kylberg och friherrinnan Eleonora von Essen och storebror till konstnären Erik Kylberg. Hans fastrar och farbror var konstnärerna Regina Kylberg-Bobeck, Marina Kylberg och Hjalmar Kylberg. Farfadern Lars Wilhelm Kylberg var konstnär vid sidan av lantbruket på familjegodset Såtenäs i Västergötland.
Kylberg studerade först vid tekniska skolan i Stockholm och i Berlin för att bli arkitekt men övergick till måleri omkring 1900. Han studerade under en tid vid Valand i Göteborg som elev till Carl Wilhelmson. Hans verk kännetecknas ofta av ett glödande oljemåleri med starka färger och han avbildade ofta landskap och figurkompositioner på ett avskalat man??r. Under senare delen av sitt konstnärskap skapade han en mängd religiösa motiv.
Kring 1930-talet fick han sitt genombrott och han kom att ställa ut, förutom i Sverige även i Köpenhamn, Paris, London, Budapest och i USA men hans måleri var för många provocerande och 1938 gick regeringen in och stoppade ett köp av målningen Uppbrottet för Nationalmuseum i Stockholm.
En av hans mest välkända målningar är Hemkomsten från 1938 som hänger på Göteborgs konstmuseum och som föreställer ett skepp i silhuett mot en nästan brinnande gul himmel och ett rödfärgat hav. Denna målning förevigades också 1978 på ett svenskt frimärke av valören 90 öre.
Sedan 1980-talet har många av hans tavlor sålts för rekordpriser vid olika internationella konstauktioner.