Sandro Botticelli
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c. 1445 – May 17, 1510. Italian painter.

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Gentile Bellini
Christian Allegory

ID: 33419

Gentile Bellini Christian Allegory
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Gentile Bellini Christian Allegory


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Gentile Bellini

Italian c1429-1507 Gentile Bellini Gallery (b Venice, ?1429; d Venice, 23 Feb 1507). Painter and draughtsman, son of (1) Jacopo Bellini. An official painter of the Venetian Republic, he was a dominant figure in Venetian art for several decades in the latter half of the 15th century, known particularly for portraits and large narrative paintings in which the city and its inhabitants are depicted in great detail.  Related Paintings of Gentile Bellini :. | the miracle of the true cross near san lorenzo bridge | Polyptych of S. Vincenzo Ferreri | Cardinal Bessarion before his reliquary containing a piece of the True Cross,Along with two brothers of the Scuola della Carita in Venice | Portrait of Mehmed II by Venetian artist Gentile Bellini | Sacra Conversazione |
Related Artists:
oskar kokoschka
Kokoschka was born in Pöchlarn. His early career was marked by portraits of Viennese celebrities, painted in a nervously animated style. He served in the Austrian army in World War I and was wounded. At the hospital, the doctors decided that he was mentally unstable. Nevertheless, he continued to develop his career as an artist, traveling across Europe and painting the landscape.
CARDUCHO, Vicente
(b. 1576, Florence, d. 1638, Madrid Painter and theorist, brother of Bartolom Carducho. He became a prolific painter for both the church and the court in Castile, adapting a late 16th-century Italianate style, introduced into Spain in the 1580s, to Spanish themes and settings. After his death this style was superseded in monastic programmes by Zurbarn's pietistic simplicity and in altarpieces and devotional painting by the elegant compositions of van Dyck and Rubens, while Velezquez was unrivalled as a portrait painter. Of more enduring influence than Vicente's paintings, however, was his Dielogos de la pintura (Madrid, 1633), an erudite defence of painting as a noble pursuit and of the artist as a learned humanist. While painters in Spain struggled until the 18th century to attain freedom from artisanship, the Dielogos featured significantly in 17th-century efforts to achieve that goal,
Osbert, Alphonse
French Symbolist Painter, 1857-1939 French painter. He studied at the Ecole des Beaux-Arts and in the studios of Henri Lehmann, Fernand Cormon and L?on Bonnat. His Salon entry in 1880, Portrait of M. O. (untraced), reflected his early attraction to the realist tradition of Spanish 17th-century painting. The impact of Impressionism encouraged him to lighten his palette and paint landscapes en plein air, such as In the Fields of Eragny (1888; Paris, Y. Osbert priv. col.). By the end of the 1880s he had cultivated the friendship of several Symbolist poets and the painter Puvis de Chavannes, which caused him to forsake his naturalistic approach and to adopt the aesthetic idealism of poetic painting. Abandoning subjects drawn from daily life, Osbert aimed to convey inner visions and developed a set of pictorial symbols. Inspired by Puvis, he simplified landscape forms, which served as backgrounds for static, isolated figures dissolved in mysterious light. A pointillist technique, borrowed from Seurat, a friend from Lehmann's studio, dematerialized forms and added luminosity. However, Osbert eschewed the Divisionists' full range of hues in his choice of blues, violets, yellows and silvery green. Osbert's mysticism is seen in his large painting Vision






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